Showing posts with label National Conference. Show all posts
Showing posts with label National Conference. Show all posts

Friday, May 9, 2014

Subversive Blinkers - Sustaining Separatism by Emasculation of Common Sense

The subversive war in Jammu and Kashmir is not only about keeping the destabilizing internal security challenges alive through calibrated terrorist attacks from time to time. In the recent past, it has been more about successfully deploying blinkers on the policy making about internal security by using the democratic space and the fault lines in the nation building processes in the country. The separatist establishment through its subversive tentacles has forced the government at the helm to focus primarily on managing public perception more than the impending security challenges.

In the last week of February this year, a “confidential document” of the J&K Police was made available to the print media. It contained the data of the latest census conducted by the state police about the number of active terrorists operating in Kashmir. As per this census, 104 terrorists are active out of which 60 percent are of foreign origin.

The self patting by the State Police and the administration, after they made the census of the active terrorists operating in Kashmir region public and the State Police Chief proclaimed decimation of the terrorist command structure in the state, must have been still on when the terrorists struck in a big way in Pulwama town of South Kashmir, followed by a major strike in Kathua district of Jammu province.

In Pulwama, the incident took place outside the well guarded court complex. Two terrorists fired upon two cops on routine duty from a close range. One of the cops died on the spot while the other succumbed to his injuries in the hospital.

These strikes were not merely for rebutting the government claims. They have been followed by a spate of strikes with an alarming frequency. Just a few days back on April 13, two policemen were killed in a terrorist attack on the house of a National Conference (NC) leader at Khrew area near Srinagar in Kashmir. Two Jaish-e-Mohammad terrorists were killed in the subsequent police action. Days before this terrorist strike near Srinagar, on April 8, three security personnel, including a Junior Commissioned Officer of Rashtriya Rifles, and two terrorists were killed in a fierce encounter in the frontier Kupwara district of North Kashmir. The encounter and the exchange of fire continued throughout the night. The terrorists who were killed belonged to Lashkar-e-Toiba (LeT). A huge cache of arms and ammunition was recovered from the place of encounter.

On March 28th, a major fidayeen terrorist attack took place on the Army camp in Kali Bari, Kathua of Jammu region near the LoC. Three heavily armed terrorists intercepted a Bolero SUV near Dayalachack Kathua in the Jammu region, asked its occupants to alight after separating the driver. They sprayed bullets on the disembarked passengers and drove away. After two and a half hours at 7.15 am, they stormed the Army’s III rocket camp some 15 kilometers from Dayalachack at Janglote. An alert sentry repulsed the attack and then in a day long encounter all the three terrorists were killed. An army Jawan and two civilians were also killed in the terrorist attack.

Whether the terrorist had come from across the LoC or from inside is still not clear. However, in the last two major terrorist attacks on LoC, one in Keran sector of Kashmir and the other one in Samba district of Jammu, the fidayeen squads had come from inside.

The attacks on military targets and the attempts to capture territorial pockets along the LoC, orchestrated not from across the border but from inside in the hinter land, as the Keran episode depicted, reflects the graduation of the strategic and tactical perspectives of terrorist regimes operating in the state to a different level.

The assessment of the State Police about the fast depleting manpower of the terrorist regimes on the ground becomes doubtful because the latest terrorist strikes show that terrorist cadres are being deployed directly in very high risk operations. Terrorist regimes faced with depletion of manpower usually resort to using IEDs and hand grenades to conserve its manpower.

This disconnect in the assessment of the government about the internal security situation and the capability of the terrorist regimes operating on the ground to unhinge the apparently normal situation in no time will be a prime security concern in any other country. The disconnect, nonetheless, reflects critical flaws in the analytical approach of the government at the helm in assessing the ground situation.

Normalcy/Abnormalcy Discourse

The political discourse on the internal security situation and the consequent government policies in Jammu and Kashmir exhibit the features of oversimplification, trivialization and reduction. This discourse has defined normalcy or abnormalcy relying predominantly on three indicators:

  • Number of violent terrorist acts in relation to corresponding earlier period.
  • Number of active terrorists operating on the ground.
  • Conduct of the tourist season and Amarnath pilgrimage
Two more indicators in addition to the above have also been deployed once in a while, however reluctantly, but mainly by the security establishment. These are:

  • Infiltration bids along the Line of Actual Control (LoC ) and the International Border( IB) in relation to the corresponding earlier period.
  • Firing incidents across LoC and IB in relation to the corresponding earlier period.
Political leadership in the state has, however, related the infiltration attempts more to the efficiency of the security establishment rather than the relentless and unabated campaign of low –intensity war being waged in the state. Similarly, firing incidents along LoC and IB have been put in the domain of the Foreign or Defence policy rather than indicators of continuity of internal destabilization.

This model of assessment of normalcy or abnormalcy in the state deployed by the political class leaves many issues unexplained. They are briefly elucidated below here:

1) If terrorist acts and the number of active terrorists have decreased decisively, then does its impact reflect in the political environment in the State particularly in the Valley?

Why are both the regional parties in Kashmir valley , People’s Democratic Party (PDP) which ruled earlier in alliance with the Congress and National Conference(NC) which is ruling presently in alliance with the Congress, both maintaining the position that democratically elected governments in the state are only a day to day arrangement to take care of local needs. Is this the result of the all encompassing coercion, which even the supposedly decreased level of militancy in the state is still capable of exerting on the political class on the ground? Decreased militancy should have led to decreased coercion on the ground and the exuding of confidence of the mainstream political class.

If the position taken by PDP and NC that their participation in elections and subsequently in the democratically elected government is just an arrangement to take care of the day to day needs of the people, it is just the stand which the separatists would want and in fact Hurriyat Conference, both factions, have taken from time to time. It means the democratic regime is functioning through a process of self-delegitimisation or has become an instrument of legitimization of separatism. This reality when seen in the light of the presence of active terrorists, whatever their number may be, on the ground capable of inflicting violence in the civil domain and on the governmental apparatus as well as security establishment and also the increasing grip of the separatists on the local political order and democratic space, presents a grimmer picture of the ground situation than the government would like people to believe.

The killing and intimidation of the members of local Panchayats and the public resignations of many of them demonstrates the concrete coercion deployed by the terrorist regimes on the ground. But more glaring is the impact of this coercion. The members of Panchayats who have resigned and those who have chosen not to do so and the family members of the Panchs who were killed have meticulously avoided blaming terrorism for their predicament. Instead all of them have invariably blamed the governments in the state and the Centre for one reason or the other. This inability to stand up to the challenges posed by the terrorist regimes and a universal tendency not to give any affront to the terrorist cause indicates the sway and the reach of the fear which the existing levels of militancy are still exerting on the internal environment of the state.

2)If the terrorist acts and the number of active terrorists have decreased, then has its impact enhanced the freedom of expression of the society?

Terrorism in a society invariably undermines freedom of expression. Terror strangulates the capability of normal dissent of a people living in a society. It seeks to enforce conformity in the public discourse where diversity of opinion becomes taboo and a disqualification. Dissent becomes a risk. Weakening of the grip of terrorism on the society reflects in re-emergence of dissent and tolerance to dissent. In Kashmir, we are yet to witness emergence of free speech and dissent. This is despite the claim of the state government that terrorism has decreased by more than a margin of fifty percent.

In fact, a reverse phenomenon of increasing conformity has been seen in last few years. Not only the behavior of the political class but also that of civil society groups and NGOs and the local media is showing an attitude of brazen conformity. Acts of alleged human rights violation by the security forces are taken into notice suo motu and campaigns of media trials and civil society protests get unleashed instantaneously complimented by prompt endorsements or recognition by the mainstream political establishment as well as the political leadership at the helm. The acts of atrocities by the terrorist regimes rarely get a suo motu attention. Whenever they come to light, they fade away soon due to lack of attention and dearth of takers in the domain of media, civil society groups and the mainstream political parties.

Take the case of the alleged rape and murder of two ladies of Shopian which has plagued the public discourse for last few years and led to a protracted civil unrest in the area. Conformity in the public and political behavior was evident from the very moment the gruesome act came to public light. Even though no evidence was available to link the incident with Army, yet, from the word go, campaign of blaming the army was unleashed through direct or indirect insinuations from the leadership at the helm as well political leaders of various hues including the separatists. When it came to the public domain that not the army but personnel of the state police were allegedly involved in the affair, the discourse continued to blame Army and the paramilitary forces. The civil society groups, the local media, the separatist and the mainstream leadership demonstrated an amazing conformity. And even after it came to light that the local doctor had tampered with the forensic evidence including the vaginal smear to prove that it was a rape it did not cause any outrage. The conformity has been brazenly apparent in ignoring such facts which can change the entire context of the issue and allowing them to fade away from the public memory.

This voluntary censorship and abstinence by the civil society is visible in almost all cases where terrorist regimes are explicitly involved in acts of human rights violation. Selective killings by the terrorists never become the focus of human rights campaigners. The matter is allowed to fade into oblivion or at the most may be put to rest by a symbolic condemnation.

The Kashmiri Hindu employees who have been recruited in the Kashmir valley in last few years as per the Prime Minister’s employment package have put themselves on record through many written testimonies that they are experiencing routine communal harassment at their work places and in an atmosphere of intimidation most of them are unable to speak about it.

Same is the case of the Sikh minority living in the valley. The regular conversions of their women folk, and the harassment which they experience every now and then, find expression rarely in the public domain. And whenever such issues come to the fore, their leaders have to come out with statements like the threatened Panchayat members blaming the government for their plight rather than the shadow of the gun and the communal campaign which looms large in every nook and corner there.

The Christian Pastor in Srinagar was charged by the so called Supreme Court of Shariat that he was indulging in conversions of local Muslims to Christian faith. He was grilled during a hearing of this pseudo-court and the local police issued a warrant against him. He had to run to Jammu to seek a bail against the warrant issued against him as no lawyer was prepared to plead his case in the valley court.

The ladies rock band which played Sufi poetry in Srinagar had to withdraw after a reprimand by the Muslim clergy. The young Muslim girls who were part of the rock band had to withdraw and lie low. The leader of the PDP and former cabinet Minister Muzaffar Beg publicly admitted that fear and intimidation were ruling the roost in the valley in response to the religious ban on the ladies’ rock band.

This increasing conformity to the dictates of the fundamentalists and separatists is either an expression of the extent of coercion which the terrorist regimes are capable of exercising on the public mind or an endorsement of the agenda which terrorist regimes are pursuing. In an atmosphere of fading militancy, conformity should also fade away.

3) If the terrorist acts and the number of active terrorists have decreased, then has there been decrease in radicalization of the society?

Radical Islamist organizations in Jammu and Kashmir have been on the fore front of the relentless campaign of indoctrination of the people. Radicalization has yielded recruits for terrorist regimes operating on the ground. This has been true of the entire region extending from Jammu and Kashmir right up to Afghanistan. In fact radicalization has been a reliable measure of the potential of militarization of the social milieu in this region.

Decrease in terrorism leads to decrease in coercion. In the normal course, the decrease in coercion should lead to widening of liberal space and manifestation of liberal behavior in the society and erosion of the regimentalised attitude.

Despite a decrease in the militancy in Jammu and Kashmir, we have been witnessing a fast growing Pan – Islamic radicalization in Kashmir valley and the Muslim majority areas of Jammu and a regimentalised behavior. Pan –Islamic organizations spreading Deobandi-Wahabi brands of Islam have grown and expanded exponentially during last one decade and the local brands of Islam are giving way to them.

The burning of the famous Dastgir Sahib Shrine in Srinagar saw subdued public reaction. People in the valley chose to lie low and calibrated the public outpourings when some more shrines were burnt after the inferno in Dastgir Sahib. In earlier times, this would have been unimaginable. People still remember the volcanic eruption of the public protests and unrest after the relic belonging to Prophet Mohammad was stolen from the Hazratbal Dargah on the banks of Dal Lake. Many ascribe this change in public response to spread of radical Islam in the valley. Deobandi- Wahabi brands of Islam consider shrines and tombs as expressions of idol worship and seek to rid the Muslim societies of this religious evil.

Pan –Islamic organizations like Ahl-e Hadis, Jamat-i-Islami, and Allah-Walles are spreading their tentacles through intense preaching, building of net work of mosques, control of educational institutions and seminaries and expanding their influence in the universities and colleges. Youth are being targeted in a big way by these organizations. The content analyses of the posts on the social media used by the Muslim youth in Jammu and Kashmir are an ample testimony of this radicalization. Eating beef was not popular in Kashmir amongst the Muslims. Cow slaughter has become order of the day because many under the impact of radicalization believe it to be a religious duty. The morning prayers in schools, the slogans and wall writings in the class rooms across the length and breadth of Kashmir valley exhibit an intense religious bias. Secular education has become almost extinct in the educational institutions. Morning prayers in most of the educational institutions are followed by tableegh or sermons of Islamic preaching. Dress of youth particularly the females shows the effect of this radicalization.

Erosion of Itiqadi or shrine worshipping brand of Islam has not been the only expression of growing Islamic radicalization. Shia Muslim processions during the days of Moharram cannot take place now and the authorities invariably ban them. Last five years have seen frequent Shia- Sunni strife. This has been a standard feature of Islamic radicalization in Islamic societies all over the Muslim world including Pakistan and Afghanistan. Pan- Islamic views about politics and world affairs dominates the public discourse. Impact of Islamic radicalization is brazenly manifest in almost all spheres of cultural activities in the society.

The growing radicalization signifies the widening of the recruiting ground for terrorism and internal subversion and over ground support structures of militancy and secessionism. The numbers of active terrorists quoted by the state government and the police are still in a range which is more than alarming. Imagine if somebody in USA or Europe from the security or intelligence establishment confirms that a dozen of active terrorists are present inside their territories. The alert levels will go beyond red zone. More than 100 active terrorists present on the ground is not just an insignificant element but a major asymmetrical military threat from inside which can unravel and unhinge the entire internal order established in the state after a protracted battle and a huge cost of life and resources. And the widening ambit of radicalization within the Muslim social milieu in the state means a fertile ground which can breed new crops of terrorists.

Measuring Terrorism- Emasculating Commonsense

Relying primarily on the number of active terrorists operating on the ground at a given time and the number of terrorist acts during a particular period of time in comparison to corresponding previous period is a flawed measurement process deployed to assess whether we are winning the war against terrorism in the state or not. Measurement techniques about terrorism deployed by many international experts have relied on ‘groups, events and behavior ‘of terrorist organizations. Their events focused approach has relied on types, targets and regions of terrorist activity. And yet they found these measurement techniques, which are far more comprehensive and of wider range than the assessment framework on which the state and the central governments have chosen to depend upon to devise policy and political responses, not adequate enough to predict the prognosis of terrorism with certainty.

Edward F. Mickolus, who has critically analyzed the Global War On Terrorism, while appreciating the broad based measurement approach as already described still feels that it is difficult to establish a baseline of ‘normal terrorist activity’ and hence characterization of increasing or decreasing activity may provide a skewed conclusion. Mickolus observes that terrorist groups may need time for planning operations, and these down periods provide false reading if one is counting the number of events in a specific time period and comparing it against another.

Basing the internal security assessments on a very limited range of indicators like number of terrorists active at a particular time and the number of terrorist acts during a particular period of time has grave limitations and inflicts only assessment delusions. Security experts have recognized this in recent times with increased sensitivity and emphasis.

Sean N. Kalic observes in his paper on combating terrorism that, “ The trend from 1968 to 2003 demonstrates that the peak of international terrorism occurred well before the 11 September 2001 attacks on World Trade Center and the Pentagon. The peak of international terrorist events reached its apogee in 1987 before falling off significantly in 1989. According to the US State Department, the total number of terrorist activities reached a high of 665 incidents in 1987….alone these numbers mean virtually nothing….” He elucidates his observations further,“…international terrorist groups rebounded from their low in 1989( 375 incidents) to a pinnacle of 565 events in 1991. Despite the vast increase made between 1989 and 1991 (a jump of 180 events over two years) by terrorist groups, their activity fell again in 1994. International terrorist activity again surged in 1995 to 440 events before this vacillating trend stabilized in the period 1996 to 1999.

Ups and downs in terrorist incidents mean little or almost nothing in the new terrorism which the world is facing. The nature of terrorist acts and the intact capability of the terrorist regimes operating on the ground to enact the act reveals more than the number of violent incidents. The capture of a village at Shallbatta in Keran sector just along the LoC by fidayeen coming not from across but from the hinterland had the potential of creating a bigger standoff and crystallizing a security crisis of unimaginable dimensions. The 9/11 attacks on twin towers in New York created an earthquake in the existing international order and a security crisis of unimaginable dimensions. The number of terrorist incidents in the international arena before 9/11 was far less than the peak it had attained earlier.

The number of terrorists active at a particular time is a more unreliable indicator because it is speculative and depends upon the ground intelligence which is always not comprehensive enough to be sure. Terrorist regimes don’t keep attendance registers.

Just a few months back, the Jammu and Kashmir state administration had been maintaining that the number of terrorists active in the state has been around 400. And now it has proclaimed that the number has come down to around just above hundred. Did the security forces liquidate around 300 terrorists during this period? If the news paper reports about terrorist causalities during this period are to be believed then the number of terrorists eliminated is far less than what the figures of the state government reveal. Did active terrorists sneak back into POK or Pakistan or disperse outside Jammu and Kashmir in rest of India? Or did they actually surrender to the state police?

And if we take the number of around a hundred active terrorists operating on the ground, as claimed by the State police, in geographically as small an area as Kashmir region of Jammu and Kashmir, as a gospel truth, even then the situation on the ground remains grave and grim. Imagine if the Homeland Security department of USA confirms the existence of just 10 active terrorists on its soil how the national alert levels will go up.

The State police census claims that out of 104 active terrorists operating on the ground, 59 belong to L-e-T, 30 to Hizbul Mujahideen and 15 belong to Jaish-e-Mohammad. This means that the militancy in the State has been taken over by Pan Islamic organizations with L-e-T leading from the front. Even in these formations, there is a mixed presence of foreign and local terrorists. The local terrorists captured or killed in recent times have been found to be from better socio-economic background and also educated. The significant presence of foreign terrorists in the terrorist regimes operating on the ground has been portrayed by the leadership of NC and PDP as a sort of an indicator of improvement. For them, it proves the dwindling support of locals for terrorism. Persistent presence of foreign terrorists in leading roles in the terrorist operations however is a more potent indicator of a wider social support for pan Islamic operations on the ground. For a single foreign terrorist to successfully operate on the ground in Jammu and Kashmir, a far more broad based support structure in the society is required.

Just a week before the State police leaked out its confidential census of the active terrorists across Kashmir, ‘thousands participated in the funeral prayers’ of the two terrorists killed in Shopian in South Kashmir. Both the militants belonged to Hizbul Mujahedeen and were locals. “To mourn the death of the two, reports said, all the shops, business establishments, private offices and educational institutions remained closed in Shopian town and its peripheries … whereas transport remained off the roads.” And only a day after the State police census of active terrorists came to light, an undeclared curfew was imposed in Lalpora in Kupwara district when angry ‘protestors …stormed the local police station and torched its two bunkers amid demands by them that the bodies of the seven militants killed during a gun fight in Dardpora forests of the district yesterday be handed over to them.’ These protests took place after seven L-e-T terrorists were killed in Kupwara.

These incidents of spontaneous public support for Pan-Islamist Jihadis are a frequent occurrence in Kashmir. When seen in the light of the expanding reach of Pan-Islamist over ground organizations like Jamat-I-Islami, Ahl-i-Hadis and Allah Wale, we are actually witnessing the exponential growth of the infrastructure which can unleash new waves of Jihadi war. The State Government on 19 February, 2014 revealed that “as many as 1733 cases involving 9166 persons have been registered since 2009 in different districts of the Kashmir division. These persons were booked on the charges of rioting, stone throwing and waging war against the state in Srinagar, Anantnag, Baramulla, Shopian, Bandipora, Pulwama, Ganderbal, Kulgam and Kupwara towns.” What better illustration of what is happening in the entire length of breadth of Kashmir region!. Increased radicalization, increased secessionist public mobilizations and terrorist activities which continue to be a major security asymmetry capable of unhinging the public order in no time is what the state of affairs in Jammu and Kashmir is. The environment and the infrastructure which can unleash new and bloody destabilization have grown to dangerous levels.

Sections of Congress party along with the entire rank and file of National Conference have been demanding the removal of AFPSA in the state for quite some time. The claim of waning terrorism in the State helps making the demand politically plausible. But more crucially, the claim creates a delusion of normalcy which can prove to be fatal at a time when Jihadi regimes operating in the region including Jammu and Kashmir are claiming victory against the second superpower USA after the defeat of Soviet Union.

Why have the governments at the helm in the State and the Centre allowed a naïve understanding of the internal security situation in Jammu and Kashmir to take control of the public discourse and influence its responses? Why is it that a large section of opinion makers in India indulge in manufacturing illusions about Jammu and Kashmir? We are witnessing emasculation of commonsense. We are also seeing enforcing of strategic stupidity.

(The author is the General Secretary of Panun Kashmir)

Published Date: 6 th May 2014, Image source: http://maggionews.com

Monday, November 5, 2012

An Object Lesson for Indian Political Parties


China is not a democracy and there is the one party rule of the Communist Party of China (CPC). From time to time the Party holds party meetings at which matters of policy are discussed in detail. The 16th CPC Central Committee meeting was held in Beijing from 16th to 19th September 2012 and at the Fourth Plenum the party adopted a document enshrining the policy of the Party, entitled “On the enhancement of the Party’s governance capability”. The Party felt that, “CPC’s ruling status is by no means a natural result of the Party’s founding and will not remain for ever if the Party does nothing to safeguard it”. In other words, CPC has envisaged a day when in China the Party may lose its sole ruling status.

My good friend, Dr. Surjit Mansingh, has sent me a brief note on the CPC deliberations and certain decisions taken by the Party. I am quoting from the note: “We must develop a stronger sense of crisis, draw experience and lessons from the success and failure of other ruling parties in the world and enhance our governance capability in a more earnest and conscientious” manner. The Party said,

“ CPC stresses importance, urgency to enhance governance capability,
CPC summarizes ruling experience
CPC document puts development as top priority of Party's governance
CPC document urges promotion of socialist democracy
CPC pledges to focus on Party building for advancement of ruling capacity
CPC pledges to build up harmonious society of socialism
CPC vows to uphold Marxism as guiding ideology
CPC to adhere to independent foreign policy of peace.”
It might be noticed that enhancement of governance capability is the top priority of CPC and this includes a review of the ruling experience of the Party. This indicates a degree of administrative maturity in which the Party is prepared to do introspection on and review of how China has been governed in the recent past. The enhancement and advancement of ruling capacity is repeatedly emphasised in the resolution passed by CPC.

There are two other items which call for special mention. One is that development as the top priority of the Party’s governance. This means that China’s economy and its growth are both matters of great concern to CPC. The second point is a pledge to build up a harmonious society of socialism. Harmony requires that various sections of society should have a mutual understanding and there should be no social conflict. Socialism in the Indian context would mean social, economic and political justice, equality of status and of opportunity, both of which find place in the Preamble of the Constitution and the establishment of a social order for the promotion of welfare of the people as stated in Article 38. In all social and economic relationships, therefore, equity becomes a key factor. One presumes that CPC, when talking of a harmonious society of socialism, is also thinking along these terms, though the evidence is that China is today a country in which capitalism is rampant. Whatever the meaning that CPC may give to words, the fact remains that there is someone in the Party who is thinking along the right lines.

I have made a somewhat lengthy reference to the 16th CPC Central Committee meeting because I think there is a lesson in this for political parties in India. My limited knowledge of the subject suggests to me that no party, ranging from extreme left to extreme right, has ever done the kind of thinking or introspection as has been done by the Communist Party of China. How serious CPC is, is evidenced by the fact that there has to be a change of guard in Beijing, with the President and Prime Minister of the Republic being due for replacement. This seems to be a practice in China since Mao Tse Tung died and though initially there were elements of a palace coup in the manner in which the leadership changed, with the coming of Deng Xiao Ping there seems to be a more settled manner in which the leadership changes, generally with younger persons being brought to the fore. Another change is that from the older generation of persons who were experts in guerilla warfare and led the revolution, we are now getting more technocracy, science and administration oriented leaders who are in the vanguard of China’s modernisation. At the same time China seems to have developed a level of corruption which might even be greater than that in India, with this difference that in China corruption does not stop development whereas in India it has now become an enemy of development.

India is a democracy in which there are a number of political parties. The two main parties are the Congress, which can be described as a middle of the road party and BJP, which is considered to be right of centre and also, because of its RSS link, a party with a distinctly Hindu tilt. On the left we have a conglomerate of which CPI (M) is the most prominent member. CPI, the Revolutionary Socialist Party (RSP) and the Forward Bloc are the other main components of the Left. Standing to the extreme of the Left are parties such as CPI-M-L, the Peoples War Group (PWG) and other Naxalite groups which do not subscribe to democracy and are wedded to a philosophy of violence aimed at overthrowing the Indian State. Somewhere between the Left and the Congress are the various shades of the Socialist Party, the two most prominent groups of which are led by the Mulayam Singh Yadav in Uttar Pradesh and Lalu Prasad Yadav in Bihar. The more moderate section of the Socialists, the PSP, seems to have been submerged in the present groupings, which give little evidence of following a socialist agenda but are more interested in caste equations, especially of the intermediate castes, which give them power in localised areas such as Uttar Pradesh and Bihar. Socialism here has been totally overtaken by caste and, therefore, both Mulayam and Lalu can be accused of exacerbating the caste divide. To call these parties Socialists would be a travesty of the truth. Into this kind of vortex of divisiveness have jumped a number of regional parties such as DMK, AIDMK, AGP, Telugu Desham Party, Trinamool Congres, the Party fighting for a separate Telangana, etc., which have a narrowly regional outlook which prevents them from taking a larger view of the nation. Many of these regional parties have corroded the body politic and this has caused very substantial erosion of values in politics. Then we have the Bahujan Samaj Party (BSP) led by Mayawati, a party of the Dalits which seemed to reach out to all castes and classes. Unfortunately, because the party revolved only around Mayawati, who seems to be whimsical, BSP has not lived upto its promise. One hopes the party will introspect and improve itself.

Whether it is UPA at the Centre or the National Conference – Congress combination in Jammu & Kashmir, BJP in Karnataka, Trinamool Congress in West Bengal, one sees an erosion of the ability, desire and political will to govern and all around one sees the deleterious effect of failure of government. Large swathes of the country are victims of Naxalite insurgency, which government seems unable or unwilling to contain and eliminate. Prices are out of control and every measure that government seems to take to strengthen the economy only results in furthering the miseries of average citizens. Healthcare in the public sector has definitely deteriorated throughout the country. Corruption is not only rampant it is almost universalised to the extent where nothing happens in this country even at the level of ordinary routine without money being demanded. In the matter of legislation Parliament stands substantially weakened, if not paralysed and almost everything is now either decided in the streets or defeated there. One of the disturbing factors is the growing intolerance, bigotry and narrow mindedness which seems to afflict us in so many ways. Some American author writes some comments about Shivaji in one of his books and this causes Maharashtra to burn. One of the most respected centres of learning in Pune and its library was burnt down because this particular author’s book was on the shelves of the library. This was done at the instance of the Shiv Sena. Is Shivaji of such little intrinsic consequence that what some foreign author writes in some obscure book completely debunk this icon of resistance against tyranny? Does burning down a library enhance the status of Shivaji? Salman Rushdie writes “Satanic Verses” and India bans the book. Not only that, but several years later when Rushdie was to attend a literary get-together at Jaipur some Muslims threatened to demonstrate against him and government virtually prevented him from attending the conference. Have we become so intolerant that we cannot permit an author to attend a literary meet? Is Islam so fragile that, even assuming that Rushdie committed blasphemy, this magnificent edifice of a great religion would collapse if Rushdie comes to India? Is Allah liable to demolition by one of his own creations? Christianity gave up the doctrine of blasphemy long ago. The Christian church is as firmly founded today, in fact more so than in the days of Inquisition when heretics were burnt at the stake. Not building a temple of Ram at Ayodhya will not destroy Hinduism just as building it will not strengthen the religion. When the symbol becomes more important than the substance we are in grave danger.

All this background leads upto my main argument, which is that the time has come for Indian political parties to sit down and introspect on what they have been doing in the past and where the future lies for them and for the country. If somebody were to ask me what any of the political parties stand for I would not be able to give any worthwhile answer. For example, what is the Congress? When we were fighting for our independence the Congress was the party into which Mahatma Gandhi breathed life, bringing together various disparate elements so that, from a single platform, they could fight against the British and demand independence. The single aim of the party was to free India from British rule, but the strategy and the tactics by which this goal could be achieved were determined by the party under the leadership of the Mahatma. At the same time certain very clear-cut principles were prescribed. The movement would be asatyagrah, or a campaign based on truth. It would be conducted under the banner of ahimsa, or proactive non-violence. It would be inclusive, which meant that all religions, all castes and all classes would work together in harmony to achieve our goal. There would be no hatred for anyone, including the British and there would be tolerance in the best sense of the word. Another weapon would be swadeshi. This means that we would be dependent only on what we could grow or what we could produce and this was an economic weapon aimed directly at the industrial and commercial hegemony of Britain. It was certainly a weapon of which the British were afraid. Under these circumstances it was possible to define the Congress because a Congress man was fearless, honest, austere, nonviolent and wedded to truth.

Today how do we describe the Congress? What is the core policy of the Congress and what is its ruling political philosophy? I have been shown various election manifestoes of the Party, but I consider them works of fiction written to meet the immediate expediency of a forthcoming election, whose objective is to fool the people into voting for the party. No election manifesto of any party really contains the ideology, the philosophy and the programme of that party. I cannot think of a single document prepared by the Congress Party which tells me what its political philosophy is, what ideological moorings it has, what is its long term agenda and what are the programmes and projects it has in mind which would help it to give shape to the vision it has set itself. It is not even particularly democratic because when a party has a leadership which is almost entirely confined to one family, which militates against the setting up of grass-root units which elect the entire hierarchy, the party cannot be said to be democratic.
Let us come to BJP. RSS is the progenitor of the Jan Sangh and of its successor, BJP. RSS claims not to be involved in politics. In 1925 Dr. K.S. Hedgewar, the founder of RSS, told Mahatma Gandhi, with whom he was then associated, that he wanted volunteers to come together and work for the nation selflessly and, therefore, he was setting up a separate organisation divorced from politics and political parties. Despite this the fact remains that RSS is the mother who has given birth to BJP. The party cannot adhere totally to a RSS agenda both because the Constitution mandates that it should work in a secular environment and because a narrowly communal agenda is not acceptable to most Indians and, therefore, they will not vote BJP to power. Therefore, whilst promoting Hindutva BJP is forced to interpret this in a secular context. Is BJP a Hindu party or does it wholeheartedly accept secular India which does not discriminate between religions? What is its core ideology, what is its vision of India, what are its programmes by which India will become the country it dreams of? In other words, is BJP a clone of the Congress with a sharp Hindu tilt or does it have a political image of its own which distinguishes it from the Congress? We have no document which really tells us what BJP is. Perhaps the party should openly accept that it is there to protect majority interests, but because the Sanatan Dharma firmly holds that no one is “the other” the Party is secular and that the Muslim not also, but specially, is a partner as an equal. This would define the party clearly as being inclusive and not narrowly confined to a Hindu role.

The Left is equally in shambles. Dogmatic Marxism does not hold sway anywhere in the world and in fact the most powerful Communist ruled country, China, is now wedded to capitalism. Where, therefore, are the ideological moorings of the Left? What is the Left’s vision of India, what future does it chart for the country, what will be its strategy and the programmes by which its objectives will be achieved? In Kerala, for example, where the United Democratic Front (UDF) and the Left Democratic Front (LDF) alternate in power, the only ideological mooring of both groups is in capture of power and not necessarily in what will be done after power is captured. We need a very strong ideological statement and vision document from the Left so that we can see where the Left stands and how the Left will conduct itself in the future.

I do not intend to extend this discussion to the numerous other parties which exist on the fringe because my own view is that ultimately they must determine which of the larger parties suits them and, hopefully, the smaller regional groupings can then decide to merge with larger parties. This will cleanse our politics and reduce the corruption which seems to go hand in hand with the virtual blackmailing role of the smaller parties in an era of coalitions. I would, however, commend to the major parties the manner in which the Communist Party of China discusses major matters of national importance and issues relating to how the Party will conduct itself in the future. If, like the Communist Party of China, our major parties are able to produce one or more documents which enable the average citizen to understand the party and its philosophy and then decide which party to support, Indian politics will be become serious, purposeful and sharply focused.