In February 2013, one of Delhi’s leading newspapers
published a news item which claimed that Indians don’t believe in ghosts
anymore and superstitions have reduced in the country.
The report was based on a research conducted during
the Kumbh Mela by scientists from Council of Scientific and Industrial
Research (CSIR), who claimed to have spoken to all sections of the
society.
What is good news for the country at large must have been bad news not
only for the Tantriks and black magic practitioners from all
communities, who thrive on the superstition of the masses but also many a
television channel, which over the years has been providing a staple
diet of superstition such as ghosts and revenge of the snake women to up
their TRPs.
It would also be unjust to dismiss these trends as an issue of
convenience or lethargy. There are far deeper designs to it with profits
being the only motive.
As the country’s Vice-President Hamid Ansari put across couple of years
back, "Indian media is facing a crisis of content. The phenomenon of
convergence between news media, entertainment and telecom has meant that
the demarcation between professional journalistic output, public
relations, advertisement and entertainment is fast blurring”.
Apparently disturbed over the deteriorating trends in the media, Ansari
was of the view that the "public perception today is that the ethical
underpinning of professional journalism has weakened."
However, it is in the electronic media bogged down by
TRP ratings that crisis of content is manifested more prominently,
Ansari said while referring to programmes devoted to astrology,
superstition, crime and sleaze.
Of late, another extremely worrying trend has been noticed. From the
days of yellow journalism, ‘lifafa journalism’ and sting for blackmail
to ‘Paid News’ and Radia Tapes, the disturbing trend now is even big
media houses turning extortionist. Sensational cases of corruption are
offered to be suppressed for a price. There cannot be a more blacker
period for Indian journalism.
Today, increasingly questions are being raised as to why a journalist
has written a particular piece as against the earlier curiosity about
what has been written by the scribe.
Referring to the "progressive transformation" of the Indian citizen into
a significant consumer of media content and products, Vice-President
Ansari had said, today questions were being raised whether journalists
understand those demarcations and respect them or are willing to
sacrifice them for commercial gains.
Questions are also being asked in academic and policy quarters whether Indian journalism is aping the West blindly and not realising its role as a catalyst for inclusive development in a developing country.
Whose priorities are they batting for? P Sainath of The Hindu had once
famously said that the Indian farmer would have loved to be born as the
heavily subsidised American cow. The recent race among English channels
in favour of fuel price hike, deregulation, end to subsidies and FDI was
absolutely out of sync with the needs and aspirations of the Áam Admi’.
Comparisons were being made to western countries where spending on
social security and farm subsidies is heavy.
While one may disagree with Press Council Chairman Justice Markandey
Katju on several issues, he had a point when he asked, “What do we see
on television these days? Some channels show film stars, pop music,
disco and fashion parades (often with scantily clad young women),
astrology or cricket. Is it not a cruel irony and an affront to our poor
people that so much time and money are being spent on showing cricket,
film stars, disco-dancing, and pop music? What have the Indian masses to
do with cricket, film stars, fashion parades, disco and pop? The Indian
media today are largely acting irresponsibly and not serving the people
in their struggle against poverty, unemployment, and other social
evils, as they ought to be doing.
Addressing the Speaker’s Lecture Series in Parliament
House in September 2007, Sainath, Rural Affairs Editor with The Hindu,
sought to put the startling statistics in perspective thus,:
“We have the second richest billionaire in the world
in dollars and we have the fourth largest number of billionaires in the
planet. But we are 126th in human development. The same nation that
ranks fourth (in terms of number of ) billionaires ranks 126th in human
development. What does it mean to be 126th? It means that it is better
to be a poor person in Bolivia (the poorest nation in South America) or
Guatemala or Gabon. They are ahead of us in the UN’s Human Development
Index.”
We are the emerging ‘tiger economy.’ But life expectancy in our nation
is lower than it is in Bolivia, Kazakhstan and Mongolia. We have 100,000
dollar millionaires, out of whom 25,000 reside in my city of Mumbai, I
am proud to say. Yet, 836 million people in our nation exist on less
than Rs. 20/- a day according to the Government of India. There is no
such thing as Indian reality. There are Indian realities. There is a
multiplicity of realities.”
A report of the Food and Agriculture Organisation shows that between
the period from 1995-97 to 1999-2001, India added more newly hungry
millions than the rest of the world taken together. The average rural
family now consumes significantly less than what it was consuming
earlier. Indebtedness has doubled over the past decade. Cultivation
costs have increased exorbitantly and farming incomes have collapsed,
leading to suicides by farmers.
In the words of Sainath, while there were 512 accredited journalists
covering the Lakme India Fashion Week, there were only six journalists
to cover the suicides in Vidharbha. In that Fashion Week programme, the
models were displaying cotton garments while the men and women who grew
the cotton were killing themselves an hour away by flight from Nagpur,
in the Vidharbha region. Nobody told that story except one or two
journalists locally.
At a seminar on “Changing Face of Indian Media: What needs to be done?”
organised by the Centre for Economic and Social Studies in Hyderabad,
Bella Mody of the University of Colorado argued that India needs a
journalism curriculum and professional norms suited to its unique power
context and the need for research to arrive at what needs to be done
locally and that domestic authors need to step up to the plate and write
textbooks for ourselves.
It was argued and rightly so that 1960s American textbooks are being
used to teach journalism in India. The publishers of these outdated
books are happy to have developing countries print these on the cheap
and sell them. Cut-copy-paste culture sadly exists in this area too.
During the course of deliberations, it was also mentioned that
journalists were trained on the job in India in the old days by sitting
on the bench at a newspaper while getting hands on training. Now, this
training has been converted into a business. Most media houses have now
set up their own media schools. This kind of profit driven training is
along the lines of the “grab money and push them out” model that is the
trend with most training programs today. With no uniform curriculum,
this method too fails the Indian journalism student.
The stark contrast between English and regional language media also
figured prominently in the debate. Among the issues that came up was
that more masala in news is encouraged in the local language media.
Infotainmentitus plagues the regional press more than the English media,
very few working journalists in regional media had formal
university-type training as against their English counterparts. Most
significantly, severe salary disparities existed between the English and
regional media and advertising revenue was higher for English papers as
opposed to language papers despite larger readership.
The double standards practised by the media is another major challenge.
Ever since the ghastly Delhi bus gang rape incident, television channels
have been working overtime espousing the case of women but they have
absolutely no qualms allowing advertisements which commodify women and
use them as mere sex symbols. All the advocacy on women’s rights and
vehement opposition to their projection as sex symbols gets diluted
during the commercial break when the viewer is shown semi clad women
selling cars and men’s undergarments and swooning over men using a
particular brand of deodorant.
If the media is so committed to the cause of women, why don’t they say a
no to advertisements portraying women in such a demeaning manner as
they do in the case of liquor and cigarette advertisements.
One can go on and on but what is required is a serious introspection,
even as the Indian media raises its fingers at politicians, bureaucrats
and others. The need of the hour is a serious re-look and review of
media’s priorities. To rephrase a cliché phrase, this Caesar’s wife must
be above suspicion, superstition, superficiality and sycophancy.
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