In February 2013, one of Delhi’s leading newspapers 
published a news item which claimed that Indians don’t believe in ghosts
 anymore and superstitions have reduced in the country.
The report was based on a research conducted during 
the Kumbh Mela by scientists from Council of Scientific and Industrial 
Research (CSIR), who claimed to have spoken to all sections of the 
society.
What is good news for the country at large must have been bad news not 
only for the Tantriks and black magic practitioners from all 
communities, who thrive on the superstition of the masses but also many a
 television channel, which over the years has been providing a staple 
diet of superstition such as ghosts and revenge of the snake women to up
 their TRPs.
It would also be unjust to dismiss these trends as an issue of 
convenience or lethargy. There are far deeper designs to it with profits
 being the only motive.
As the country’s Vice-President Hamid Ansari put across couple of years 
back, "Indian media is facing a crisis of content. The phenomenon of 
convergence between news media, entertainment and telecom has meant that
 the demarcation between professional journalistic output, public 
relations, advertisement and entertainment is fast blurring”.
Apparently disturbed over the deteriorating trends in the media, Ansari 
was of the view that the "public perception today is that the ethical 
underpinning of professional journalism has weakened."
However, it is in the electronic media bogged down by
 TRP ratings that crisis of content is manifested more prominently, 
Ansari said while referring to programmes devoted to astrology, 
superstition, crime and sleaze.
Of late, another extremely worrying trend has been noticed. From the 
days of yellow journalism, ‘lifafa journalism’ and sting for blackmail 
to ‘Paid News’ and Radia Tapes, the disturbing trend now is even big 
media houses turning extortionist. Sensational cases of corruption are 
offered to be suppressed for a price. There cannot be a more  blacker 
period for Indian journalism.  
Today, increasingly questions are being raised as to why a journalist 
has written a particular piece as against the earlier curiosity about 
what has been written by the scribe.
Referring to the "progressive transformation" of the Indian citizen into
 a significant consumer of media content and products, Vice-President 
Ansari had said, today questions were being raised whether journalists 
understand those demarcations and respect them or are willing to 
sacrifice them for commercial gains.
Questions are also being asked in academic and policy quarters whether Indian journalism is aping the West blindly and not realising its role as a catalyst for inclusive development in a developing country.
Whose priorities are they batting for? P Sainath of The Hindu had once 
famously said that the Indian farmer would have loved to be born as the 
heavily subsidised American cow. The recent race among English channels 
in favour of fuel price hike, deregulation, end to subsidies and FDI was
 absolutely out of sync with the needs and aspirations of the Áam Admi’.
 Comparisons were being made to western countries where spending on 
social security and farm subsidies is heavy.
While one may disagree with Press Council Chairman Justice Markandey 
Katju on several issues, he had a point when he asked, “What do we see 
on television these days? Some channels show film stars, pop music, 
disco and fashion parades (often with scantily clad young women), 
astrology or cricket. Is it not a cruel irony and an affront to our poor
 people that so much time and money are being spent on showing cricket, 
film stars, disco-dancing, and pop music? What have the Indian masses to
 do with cricket, film stars, fashion parades, disco and pop? The Indian
 media today are largely acting irresponsibly and not serving the people
 in their struggle against poverty, unemployment, and other social 
evils, as they ought to be doing.
Addressing the Speaker’s Lecture Series in Parliament
 House in September 2007, Sainath, Rural Affairs Editor with The Hindu, 
sought to put the startling statistics in perspective thus,:
“We have the second richest billionaire in the world 
in dollars and we have the fourth largest number of billionaires in the 
planet. But we are 126th in human development. The same nation that 
ranks fourth (in terms of number of ) billionaires ranks 126th in human 
development. What does it mean to be 126th? It means that it is better 
to be a poor person in Bolivia (the poorest nation in South America) or 
Guatemala or Gabon. They are ahead of us in the UN’s Human Development 
Index.”
We are the emerging ‘tiger economy.’ But life expectancy in our nation 
is lower than it is in Bolivia, Kazakhstan and Mongolia. We have 100,000
 dollar millionaires, out of whom 25,000 reside in my city of Mumbai, I 
am proud to say. Yet, 836 million people in our nation exist on less 
than Rs. 20/- a day according to the Government of India. There is no 
such thing as Indian reality. There are Indian realities. There is a 
multiplicity of realities.”
A report of the Food and Agriculture Organisation shows that between 
the period from 1995-97 to 1999-2001, India added more newly hungry 
millions than the rest of the world taken together. The average rural 
family now consumes significantly less than what it was consuming 
earlier. Indebtedness has doubled over the past decade. Cultivation 
costs have increased exorbitantly and farming incomes have collapsed, 
leading to suicides by farmers.
In the words of Sainath, while there were 512 accredited journalists 
covering the Lakme India Fashion Week, there were only six journalists 
to cover the suicides in Vidharbha. In that Fashion Week programme, the 
models were displaying cotton garments while the men and women who grew 
the cotton were killing themselves an hour away by flight from Nagpur, 
in the Vidharbha region. Nobody told that story except one or two 
journalists locally.
At a seminar on “Changing Face of Indian Media: What needs to be done?” 
organised by the Centre for Economic and Social Studies in Hyderabad, 
Bella Mody of the University of Colorado argued that India needs a 
journalism curriculum and professional norms suited to its unique power 
context and the need for research to arrive at what needs to be done 
locally and that domestic authors need to step up to the plate and write
 textbooks for ourselves.
It was argued and rightly so that 1960s American textbooks are being 
used to teach journalism in India. The publishers of these outdated 
books are happy to have developing countries print these on the cheap 
and sell them. Cut-copy-paste culture sadly exists in this area too.
During the course of deliberations, it was also mentioned that 
journalists were trained on the job in India in the old days by sitting 
on the bench at a newspaper while getting hands on training. Now, this 
training has been converted into a business. Most media houses have now 
set up their own media schools. This kind of profit driven training is 
along the lines of the “grab money and push them out” model that is the 
trend with most training programs today. With no uniform curriculum, 
this method too fails the Indian journalism student.
The stark contrast between English and regional language media also 
figured prominently in the debate.  Among the issues that came up was 
that more masala in news is encouraged in the local language media. 
Infotainmentitus plagues the regional press more than the English media,
 very few working journalists in regional media had formal 
university-type training as against their English counterparts. Most 
significantly, severe salary disparities existed between the English and
 regional media and advertising revenue was higher for English papers as
 opposed to language papers despite larger readership.
The double standards practised by the media is another major challenge. 
Ever since the ghastly Delhi bus gang rape incident, television channels
 have been working overtime espousing the case of women but they have 
absolutely no qualms allowing advertisements which commodify women and 
use them as mere sex symbols. All the advocacy on women’s rights and 
vehement opposition to their projection as sex symbols gets diluted 
during the commercial break when the viewer is shown semi clad women 
selling cars and men’s undergarments and swooning over men using a 
particular brand of deodorant.
If the media is so committed to the cause of women, why don’t they say a
 no to advertisements portraying women in such a demeaning manner as 
they do in the case of liquor and cigarette advertisements.
One can go on and on but what is required is a serious introspection, 
even as the Indian media raises its fingers at politicians, bureaucrats 
and others. The need of the hour is a serious re-look and review of 
media’s priorities. To rephrase a cliché phrase, this Caesar’s wife must
 be above suspicion, superstition, superficiality and sycophancy.
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